About Chanakya Niti In ancient India 321-296 B. Booting SSH ramdisk on new niti sastra by chanakya pdf Geohot has recently made his limera1n exploit publicly. Here you can download free chanakya niti shastra pdf shared files found in our database: Chanakya Niti Shastra.pdf from mediafire.com host Chanakya-Niti-Shastra.pdf. Neeti Saara or Neeti Sastra is a popular collection of morals written by Baddena. Software Ganadero Tp Full Version. Is the composer of the most famous Sumathi Satakam as well as Niti Sastra.
This article includes a, related reading or, but its sources remain unclear because it lacks. Please help to this article by more precise citations. (March 2011) () () Neeti Saara or Neeti Sastra is a popular collection of morals written by Baddena, a poet. Baddena (1220-1280? AD) is the composer of the most famous as well as Niti Sastra. Complete details about his origin are not known. But, He was believed to be a Chola prince and was called as Bhadra Bhupala.
He was a Samanta Raju (vassal) under the Kakateeya (reign: 1262-1296 AD) during the thirteenth century. In the post mauryan age, kamandhaka wrote 'neetisara' based on kautilya's artha shastra and serves as an important literary source of guptan age. Popular verses from Neeti Sastra [ ] 1.
I shall expound Nitisara (essence of maxims on right conduct) compiled from all scriptures, bowing down to Vishnu, the lord of the universe. Listen to the complete essence of dharma (right action) and contemplate on it. “Do not do unto others what one would not like others to do unto oneself”. Do not act without examining the situation carefully; one ought to act only after scrutinizing the situation carefully. Otherwise, one will have to grieve like the brahmani (Brahman woman) who killed the mongoose (). Man is bound to experience the fruits of his good and bad actions.
The karma does not diminish even after billions of days of Brahma (2) unless one experiences fruits of karma. One cannot earn or retain wealth without undergoing suffering. There is suffering in earning wealth as well as in spending it. Is not wealth the home of suffering? Only a learned person can understand the hardship borne by another learned person to earn knowledge just as a barren woman cannot understand the severe pain endured by a pregnant woman. The parents who do not educate a child are his enemies since he is humiliated in an assembly of learned men like a crane among swans. Onion does not lose its smell even if it is planted in a basin of, tended using musk and watered using the dew from rose petals.
A student acquires quarter of knowledge from the teacher, a quarter from self study, a quarter from class mates and the final quarter in course of time. When a girl is getting married, the father of the girl looks for education in the bride groom; the mother for wealth, the kith and kin for family reputation and the girl for beauty. A scorpion has poison in its tail. A bee has poison in its head. Has poison in its teeth. An evil person has poison in all his limbs. Sky is the strength of birds, water the strength of fish; king the strength of the weak and wailing the strength of babies.
Renounce that wife who is quarrelsome, steals money, faithless and speaks ill of her husband, eats before feeding her husband or children and visits others‟ houses, even if she is the mother of ten sons. An ideal wife will have these six virtues – she will be like a counselor in dealing with various situations, like a maid servant in serving her husband, like Goddess in beauty, like the earth in patience, like a mother in giving love and be like a in bedroom. Keep aloof from a horse that is drenched in water, mad elephant, bull that is maddened with lust and an uncultured man who is educated. Helping an evil person will cause harm to one even as feeding milk to a snake will only increase its poison. The fruit of giving charity to a knower of Truth (Brahma Jnani) multiplies like an arrow, shot by Arjuna that turns into ten arrows when he takes aim, hundred when he shoots them, thousand on the way and a shower of arrows when they hit the target. Even God does not know about the leaps of a horse, roaring of clouds, minds of women, destiny of man, lack of rain or excess of rain. Then how can a man know these?